​​[20] (1) Possum equidem tibi et ipsīus nōminis contrōversiam facere, nēminem nostrum pauperem esse quī supervacānea nōlit, possideat necessāria, quae nātūrā oppidō pauca sunt. (2) Namque is plūrimum habēbit, quī minimum dēsīderābit; habēbit enim quantum volet quī volet minimum. (3) Et idcircō dīvitiae nōn melius in fundīs et in fēnore quam in ipsō hominis animō aestimantur, quī, sī est avāritiā egēnus et ad omne lucrum inexplēbilis, nec montibus aurī satiābitur, sed semper aliquid, ante parta ut augeat, mendīcābit. (4) Quae quidem vēra cōnfessiō est paupertātis. Omnis enim cupīdō acquīrendī ex opīniōne inopiae venit, nec refert, quam magnum sit quod tibi minus est. (5) Nōn habuit tantam rem familiārem Philus quantam Laelius, nec Laelius quantam Scīpiō, nec Scīpiō quantam Crassus Dīves, at enim nec Crassus Dīves quantam volēbat; (6) ita cum omnēs superāret, ā suāmet avāritiā superātus est omnibusque potius dīves vīsus est quam sibi. (7) At contrā hī philosophī quōs commemorāvī nōn ultrā volentēs quam poterant, sed, congruentibus dēsīderiīs et facultātibus, iūre meritōque dītēs et beātī fuērunt. (8) Pauper enim fīs appetendī egestāte, dīves nōn egendī satietāte, quippe quī inopia dēsīderiō, opulentia fastīdiō cernuntur.
(9) Igitur, Aemiliāne, sī pauperem mē habērī vīs, prius avārum esse doceās necesse est. Quod sī nihil in animō deest, dē rēbus extrāriīs quantum dēsit nōn labōrō, quārum neque laus in cōpiā neque culpa in pēnūriā cōnsistit.

    No one is “poor” who has everything he needs (1–2), thus wealth should be measured by a person’s attitude, not material possessions (3–4); no matter how rich you are, somebody always has more (5–6); philosophers who match their desires to their circumstances are the truly blessed ones (7–8); if you want to prove I am “poor,” Aemilianus, you must show that I am greedy, but I do not care about such externals (9).

    (1)

    et ipsīus nōminis: "even (out) of the word (pauper) itself." The essence of poverty was a stock theme in philosophical discussions. The entire passage is strongly reminiscent of Seneca (Hunink). As in the previous sections, pauper should be understood as being "not wealthy," but not totally indigent.

    neminem ... esse: indirect statement supplying the substance of the argument Apuleius claims he could make.

    nostrum: gen. pl., partitive after nēminem. "not one of us."

    nolit ... possideat: subjunctive in a clause of characteristic with an indefinite antecedent.

    nātūrā: "by nature" = "in a natural (inartificial) state of living."

    oppidō: "remarkably."

    (2)

    is ... qui: "that person ... who."

    habēbit ... dēsīderābit ... habēbit ... volet: English tends to use the present tense for statements (like this) of a general rule.

    (3)

    nōn melius: modifies aestimantur.

    in ipsō hominis animō: "by a man's inner self" (Jones).

    sī est avāritiā egēnus: avāritiā is abl. of cause, "if he (the rich man) is 'needy' due to avarice" = "if avarice makes him needy" (Jones).

    ad omne lucrum: "in response to every profit," (OLD ad 33.a), after inexplēbilis: "unsatisfied whatever his profit" (Jones).

    ante parta ut augeat: ut augeat (ea quae sibi) ante parta (sunt).

    ante parta: "(what was) acquired before," LS pario II.

    (4)

    Quae: "this," i.e., semper aliquid mendīcāre; quae is a connecting relative; it is feminine because it looks forward to vēra cōnfessiō.  

    cōnfessiō: "proof."

    opinione: "perception." Similar thought in Seneca, Consolatio ad Helviam 12.1.

    nec refert: "and it is of no importance," "it does not matter," LS refert II. 

    quam magnum sit: “how large (a thing) is.” 

    tibi minus: “too small for you."

    (5)

    rem familiārem: "estate," "fortune."

    Philus: Lucius Furius Philus, consul 136 BC, considered a model of virtue. He is one of three contemporaneous Roman consuls mentioned in this passage, all known for their love of Greek culture, and all of whom figure as speakers in some of Cicero's philosophical dialogues (B/O).

    Laelius: Gaius Laelius, nicknamed Sapiens, "the Wise," consul 140 BC.

    Scīpiō: P. Cornelius Scipio Aemilianus Africanus (usually called Scipio Aemilianus to distinguish him from Scipio Africanus) consul 147 and 134 BC, the destroyer of Carthage, the friend of Laelius and Philus (B/O). 

    Crassus Dīves: usually identified as P. Licinius Crassus Dives Mucianus, a contemporary of the three Roman consuls just mentioned. Some scholars, however, consider the person named to be Marcus Licinius Crassus the triumvir, who also bore the cognomen Dīves

    quantam: supply habuit from what precedes.

    (6)

    cum omnēs superāret: concessive.

    potius ... quam: "rather than," "except," "but."

    (7)

    poterant: supply habēre, possidēre vel sim. "could command" (Jones).

    congruentibus: "matching (one another)," modifying both dēsīderiīs and facultātibus in an ablative absolute.

    iure meritōque: the adverbs are often paired: "justly and properly." 

    (8)

    appetendī egestāte: "the craving of acquiring," "the urge to acquire" (Jones), see OLD egestas 2.b. The thought is similar to sī est avāritiā egēnus above.

    dīves: supply fīs.

    nōn egendī satietāte: "from the satiety of not desiring," LS egeo II.C.

    quippe quī: "in as much as," "since," a common phrase in many genres.  

    inopia ... opulentia: subjects of cernuntur in asyndeton.

    cernuntur: "is perceived from," “is recognized by,” + abl. (LS cerno II.A.b). Both inopia and opulentia are the subjects.

    (9)

    habērī: "to be considered."

    avārum esse: supply mē as the subject of an indirect statement after doceās.

    doceās: (ut) doceās, substantive subjunctive clause as the subject of necesse est: “that you demonstrate,” OLD doceo 3.

    dē rēbus extrāriīs quantum dēsit nōn labōrō: order: nōn labōrō quantum dēsit dē rēbus extrāriīsDē rēbus extrāriīs is foregrounded to emphasize the antithesis with in animō.

    quārum: antecedent is rēbus extrāriīs; partitive genitive with cōpiā, pēnūriā: "in a large supply of which ... in a lack of which ...."

    cōnsistit: "there is" LS consisto II.B.2.

    (1)

    equidem: indeed, certainly; for my part

    contrōversia –ae f.: dispute, argument

    supervacāneus –a –um: superfluous

    necessārius –a –um: necessary

    oppidō: (adv.) very much, greatly

    (3)

    idcircō or iccircō: on that account; therefore

    fundus –ī m.: farm, estate

    fēnus –ōris n.: profit of capital, interest 

    aestimō aestimāre aestimāvī aestimātus: to appraise, estimate, value

    avāritia –ae f.: greed, avarice

    egēnus –a –um: needy; in want, destitute

    lucrum –ī n.: gain, profit

    inexplēbilis –is –e: that cannot be filled, insatiable

    satiō satiāre satiāvī satiātum: to satisfy, sate

    mendīcō mendīcāre or mendīcor mendīcārī: to beg, ask alms

    (4)

    confessio, onis, f: confession, acknowledgment, proof

    paupertās pauperātis f.: poverty, humble circumstances

    acquīrō or adquīrō –ere –quīsīvī –quīsītus: to seek in addition; gain (> ad and quaero)

    opīniō opīniōnis f.: belief, idea, opinion, perception

    inopia –ae f.: lack, need; poverty, destitution, dearth, want, scarcity

    (5)

    res familiaris: family property, estate, wealth 

    Philus –ī m. : L. Furius Philus

    C. Laelius –ī m.: C. Laelius

    Scīpiō Scīpiōnis m. : P. Cornelius Scīpiō Aemilianus Africanus

    Crassus –a –um: a Roman cognomen

    (6)

    -met: an enclitic emphasizing the word it is attached to

    avāritia –ae f.: greed, avarice; rapacity; miserliness, stinginess, meanness

    (7)

    philosophus –ī m.: a philosopher

    commemorō commemorāre commemorāvī commemorātus: to mention

    congruō –gruere –gruī —: to coincide, agree; be suited to

    dēsīderium –ī n.: desire, wish

    facultās facultātis f.: opportunity; (pl.) resources, supplies

    iure: (adv.) rightly, justly (> ius iuris n.)

    meritō: (adv.) deservedly; rightly

    dīs dītis: rich, wealthy, opulent

    (8)

    appetō appetere appetīvī appetītus: to seek or grasp after, desire, crave

    egestās –ātis f.: poverty, destitution, penury, need, want

    egeō egēre eguī: to need (+ gen./abl.), to lack, require, be without

    satietās –ātis f.: a sufficiency, abundance, adequacy

    inopia –ae f.: lack, need; poverty, destitution

    dēsīderium –ī n.: desire, wish

    opulentia –ae f.: wealth, riches

    fastīdium –ī n.: distaste; scornful contempt, haughtiness, pride

    (9)

    Aemiliānus –ī m.: Sicinius Aemilianus, principal accuser, uncle of Sicinius Pontianus and Sicinius Pudens.

    avārus –a –um: greedy

    Quod sī = Quodsī: but if

    extrārius –a –um: outward, external, extrinsic

    pēnūria –ae f.: want, destitution, need

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