[94] Πλαταιῆς γάρ, ὦ ἄνδρες Ἀθηναῖοι, μόνοι τῶν Ἑλλήνων ὑμῖν ἐβοήθησαν Μαραθῶνάδε, ὅτε Δᾶτις ὁ βασιλέως Δαρείου στρατηγὸς ἀναχωρῶν ἐξ Ἐρετρίας Εὔβοιαν ὑφ᾽ ἑαυτῷ ποιησάμενος, ἀπέβη εἰς τὴν χώραν πολλῇ δυνάμει καὶ ἐπόρθει. καὶ ἔτι καὶ νῦν τῆς ἀνδραγαθίας αὐτῶν ὑπομνήματα ἡ ἐν τῇ ποικίλῃ στοᾷ γραφὴ δεδήλωκεν· ὡς ἕκαστος γὰρ τάχους εἶχεν, εὐθὺς προσβοηθῶν γέγραπται, οἱ τὰς κυνᾶς τὰς Βοιωτίας ἔχοντες.

[95] πάλιν δὲ Ξέρξου ἰόντος ἐπὶ τὴν Ἑλλάδα, Θηβαίων μηδισάντων, οὐκ ἐτόλμησαν ἀποστῆναι τῆς ὑμετέρας φιλίας, ἀλλὰ μόνοι τῶν ἄλλων Βοιωτῶν οἱ μὲν ἡμίσεις αὐτῶν μετὰ Λακεδαιμονίων καὶ Λεωνίδου ἐν Θερμοπύλαις παραταξάμενοι τῷ βαρβάρῳ ἐπιόντι συναπώλοντο, οἱ δὲ λοιποὶ ἐμβάντες εἰς τὰς ὑμετέρας τριήρεις, ἐπειδὴ αὐτοῖς οἰκεῖα σκάφη οὐχ ὑπῆρχεν, συνεναυμάχουν ὑμῖν ἐπί τε Ἀρτεμισίῳ καὶ ἐν Σαλαμῖνι,

[96] καὶ τὴν τελευταίαν μάχην Πλαταιᾶσι Μαρδονίῳ τῷ βασιλέως στρατηγῷ μεθ᾽ ὑμῶν καὶ τῶν συνελευθερούντων τὴν Ἑλλάδα μαχεσάμενοι, εἰς κοινὸν τὴν ἐλευθερίαν τοῖς ἄλλοις Ἕλλησι κατέθηκαν. ἐπεὶ δὲ Παυσανίας ὁ Λακεδαιμονίων βασιλεὺς ὑβρίζειν ἐνεχείρει ὑμᾶς, καὶ οὐκ ἠγάπα ὅτι τῆς ἡγεμονίας μόνοι ἠξιώθησαν Λακεδαιμόνιοι ὑπὸ τῶν Ἑλλήνων, καὶ ἡ πόλις τῇ μὲν ἀληθείᾳ ἡγεῖτο τῆς ἐλευθερίας τοῖς Ἕλλησιν, τῇ δὲ φιλοτιμίᾳ οὐκ ἠναντιοῦτο τοῖς Λακεδαιμονίοις, ἵνα μὴ φθονηθῶσιν ὑπὸ τῶν συμμάχων—

[97] ἐφ᾽ οἷς φυσηθεὶς Παυσανίας ὁ τῶν Λακεδαιμονίων βασιλεὺς ἐπέγραψεν ἐπὶ τὸν τρίποδα τὸν ἐν Δελφοῖς, ὃν οἱ Ἕλληνες οἱ συμμαχεσάμενοι τὴν Πλαταιᾶσι μάχην καὶ τὴν ἐν Σαλαμῖνι ναυμαχίαν ναυμαχήσαντες κοινῇ ποιησάμενοι ἀνέθηκαν ἀριστεῖον τῷ Ἀπόλλωνι ἀπὸ τῶν βαρβάρων, “Ἑλλήνων ἀρχηγός, ἐπεὶ στρατὸν ὤλεσε Μήδων, / Παυσανίας Φοίβῳ μνῆμ᾽ ἀνέθηκε τόδε,” ὡς αὑτοῦ τοῦ ἔργου ὄντος καὶ τοῦ ἀναθήματος, ἀλλ᾽ οὐ κοινοῦ τῶν συμμάχων·

    Digression on the Plataians, 94–106. The aim of this section is to contrast the worthy grant of citizenship to the Plataians, who risked their lives on behalf of the Athenians, with the usurpation of citizen rights by those who didn’t deserve them. In this section, Apollodoros draws heavily on Thucydides (History of the Peloponnesian War 2.2–6) with occasional deviations, most of which serve either to condense the narrative or to paint the Plataians in a flattering light. For a detailed account of how Apollodoros’ account is both similar to and different from Thucydides’, see Kapparis 1999 ad loc. 94–103.

    The Plataians helped the Athenians during the Persian Wars at the Battle of Marathon, and assisted both the Athenians and the Spartans when Xerxes invaded Greece ten years later. The Spartan king Pausanias, however, inscribed a monument to Apollo in which he took sole credit for the Greeks’ victories at Salamis and Plataia. 

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    Πλαταιῆς = Πλαταιεῖς, “the men of Plataea,” a city in Boiotia, near Thebes.

    Μαραθωνάδε “to Marathon.” Marathon is a city 26 miles north of Athens. The Battle of Marathon took place in 490 BCE, where the Athenians (with the help of the Plataians) defeated the Persians and drove them from Greece (at least until the Persian king Xerxes invaded in 480). The name was later borrowed by the founders of the modern Olympics for the well-known footrace, drawing on a mythologized version of these events. [map]

    Ἐρετρίας: Eretria is a city in Euboia. Along with Athens, it was targeted by the Persian king Darius because these two cities had given aid to the Ionian Greek cities of Asia Minor when they (unsuccessfully) revolted in 499 BCE.

    ἐβοήθησαν ”came to your aid” < βοηθέω. 

    Δαρείου: King Darius I, a.k.a. Darius the Great. 

    Εὔβοιαν ὑφ’ ἑαυτῷ ποιησάμενος ”having put Euboia under him," i.e. subjugating Euboia. 

    ἀπέβη εἰς τὴν χώραν “disembarked (from his ships) into (our) territory,” i.e., Attica, after crossing the strait from Euboia. ἀπέβη < ἀπο-βαίνω.

    δυνάμει: from δύναμις, “forces for war,” i.e., army (LSJ I.3). According to Herodotus 6.95, the fleet sent by Darius consisted of 600 triremes.

    ἐπόρθει ”began to plunder” < πορθέω; inchoative imperfect, denoting the beginning of an action (S. 1900). 

    αὐτῶν: the Plataians.

    τῇ ποικίλῃ στοᾷ: the Stoa Pokile, or Painted Stoa, was built in the first half of the fifth century in the north part of the Agora (reconstruction drawing).

    γραφή “picture,” “painting,” in this case one of the large wall frescoes that gave the Painted Stoa its name.

    δεδήλωκεν “shows," "depicts,” pf. with present meaning marking an enduring result (S. 1946). 

    ὡς ἕκαστος . . . τάχους εἶχεν: “as much as each man abounded in speed,” i.e., as fast as each man could go, at full speed; ἔχω + gen.: “to be well off for," "abound in” (LSJ B.II.2.b). 

    γέγραπται < γράφω, the subject is (the understood) ἕκαστος.

    οἱ . . . ἔχοντες: if the text is secure (a disputed point), this must stand in apposition to ἕκαστος.

    τὰς κυνᾶς τὰς Βοιωτίας: the distinctive Boiotian helmet was lightweight and allowed for good visibility. A fourth century BCE example can be seen in the Ashmolean Museum, Oxford.

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    Ξέρξου ἰόντος ἐπὶ τὴν Ἑλλάδα: Xerxes, king of Persia, was the son of Darius I. He invaded Greece in 480 BCE.

    μηδισάντων: from μηδίζω i.e., going over to the Persian side. 

    ἐτόλησαν: supply as subject the Plataians.

    Λεωνίδου: Leonidas was a famous Spartan general.

    Θερμοπύλαις: the Battle of Thermopylai took place in 480 BCE. While it saw a Persian victory, the Greeks (led by Leonidas) performed remarkably well. Apollodoros may be making up the Plataians’ involvement in the battle; at any rate, Herodotus does not mention their participation (Hdt. 7.202222).

    τῷ βαρβάρῳ ἐπιόντι: dative governed by παραταξάμενοι, “drawn up against.”

    oἰκεῖα: “their own, belonging to them.”

    ὑπῆρχεν < ὑπάρχω, “to exist.”

    Ἀρτεμισίῳ: the Battle of Artemision was a series of naval engagements fought in 480 BCE.

    Σαλαμῖνι: the Battle of Salamis, fought in 480 BCE, saw a decisive victory for the Greeks. According to Herodotus, the Plataians did not participate in this battle (Hdt. 8.44.1).

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    τὴν τελευταίαν μάχην Πλαταιᾶσι: the Battle of Plataia (479 BCE) was another Greek victory. Πλαταιᾶσι = “at Plataia,” locative (S. 341). 

    κατέθηκαν . . . εἰς κοινόν: “deposited for public use,” as if the Plataians had won the victory as a gift to all the other Greeks. In fact, the Spartans had a key role, including overall command under Pausanias. According to Herodotus 9.28-29, the Athenians sent 8,000 hoplites, led by Aristides, along with 600 Plataian exiles.

    Παυσανίας ὁ Λακεδαιμονίων βασιλεύς: in fact, he was regent of Leonidas’ son, who was too young to be king.

    ὑβρίζειν ἐνεχείρει “set out to insult,” referring to the events described in the next section. ἐνεχείρει < ἐγχειρέω.

    οὐκ ἠγάπα “was not content.”

    ἠξιώθησαν “were considered worthy of,” i.e., “were given.”

    ἡγεμονίας “supreme command,” genitive governed by ἠξιώθησαν. 

    ἡ πόλις: Athens.

    τῇ . . . ἀληθείᾳ “in truth”

    ἡγεῖτο “led,” esp. at the crucial naval battles of Artemision and Salamis. ἡγέομαι = “to be leader for someone (+ dat.) in something (+ gen.)”

    φιλοτιμίᾳ: dative of respect, “in ambition,” i.e., in asserting leadership at the Battle of Plataia.

    Λακεδαιμονίοις: dative governed by ἠναντιοῦτο < ἐναντιόομαι; the subject of ἠναντιοῦτο is Athens. 

    ἵνα μὴ φθονηθῶσιν “so that they (the Athenians) would not become the objects of ill-will.” Athenian self-restraint is juxtaposed with the arrogance of the Spartan Pausanias. φθονηθῶσιν < φθονέω, aor. pass. subj. 3 pl.

    97 

    ἐφ’ οἷς: that is, the honors accorded to the Spartans. 

    φυσηθείς < φυσάω. 

    ἀριστεῖον: take as predicate. 

    ἀπὸ τῶν βαρβάρων: i.e., from the spoils of the barbarians.

    ὤλεσε < ὄλλυμι. 

    Φοίβῳ: i.e., Apollo. 

    ὡς . . . ὄντος: ὡς + participle = “as if” (LSJ C.I.1). 

    αὑτοῦ: reflexive pronoun, possessive genitive; note the predicate position.

    94

    Πλαταιεῖς -έων οἱ: Plataians, Attic nom. Πλαταιῆς, acc. -ᾶς

    Ἕλλην –ος ὁ: Greek man

    Μαραθών -ῶνος ὁ: Marathon

    Δᾶτις: Datis

    Δᾱρεῖος ὁ: Darius

    ἀναχωρέω ἀναχωρήσω ἀνεχώρησα: withdraw, return

    Ἐρέτρια -ας ἡ: Eretria

    Εὔβοια –ας ἡ: Euboia

    ἀποβαίνω ἀποβήσομαι ἀποέβην ἀποβέβηκα ––– –––: step from

    πορθέω πορθήσω ––– ––– ––– –––: destroy, sack

    ἀνδραγαθία –ας ἡ: bravery, manly virtue, the character of a brave honest man

    ὑπόμνημα: a remembrance, memorial

    ποικίλος –η –ον: many colored, spotted, mottled

    στοά: a portico, roofed colonnade, piazza

    τάχος –ους τό: speed, quickness

    προσβοηθέω: to come to aid, come up with succor

    κυνέη –ης ἡ: a dog skin; cap, helmet, acc. κυνᾶς 

    Βοιωτία –ας ἡBoiotia

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    Ξέρξης ὁ: Xerxes, king of Persia

    Ἕλλας –αδος ἡ: Greece

    Θηβαῖος –η/–α –ον: Theban

    μηδίζω: to be a Mede in language, side with the Medes and Persians

    ἀφίστημι ἀποστήσω ἀπέστησα (or ἀπέστην) ἀπέστηκα ἀπέσταμαι ἀπεστάθην: remove; revolt/cause to revolt

    Βοιωτός –ή –όν: a Boiotian

    ἥμισυς ἡμίσεια ἣμισυ: half

    Λακεδαιμόνιος –α –ον: Spartan

    Θερμοπύλαι –ῶνThermopylai

    παρατάσσω: to place side by side, draw up in battle-order

    βάρβαρος –ου ὁ: barbarian, foreign

    ἔπειμι: (go) come upon, approach, attack

    συναπόλλυμι συναπολῶ συναπώλεσα συναπολώλεκα συναπωλέσθην: to destroy together; (mid.) perish together

    ἐμβαίνω ἐμβήσομαι ἐνέβην ἐμβέβηκα ––– –––: step upon, board

    τριήρης –ους ἡtrireme, a kind of warship

    σκάφος -εος τό: a ship

    συνναυμαχέω: to engage in a sea-fight along with

    Ἀρτεμίσιον –ου τόArtemision

    Σαλαμίς –ος ἡSalamis

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    τελευταῖος –α –ον: last, uttermost

    Πλαταιαί: Plataia

    Μαρδόνιος: Mardonios

    συνελευθερόω: to join in freeing from

    ἐλευθερία –ας ἡ: freedom

    κατατίθημι καταθήσω κατέθηκα κατατέθηκα κατατέθην: put down; (mid.) lay aside, store up

    Παυσανίας: Pausanias

    ὑβρίζω ὑβριζιῶ ὕβρισα ὕβρικα ὕβρισμαι ὑβρίσθην: insult, offend, disrespect

    ἐγχειρέω ἐγχειρήσω ἐνεχείρησα ἐγκεχείρηκα: to attempt, undertake

    ἀγαπάω ἀγαπήσω ἀγάπησα ἠγάπηκα ἠγάπημαι ἀγάπηθην: love, show affection; be content

    ἡγεμονία –ας ἡ: a leading the way, going first; supreme command

    φιλοτιμία: love of distinction, ambition

    ἐναντιόομαι ἐναντιοῦσθαι: to set oneself against, oppose, withstand + dat.

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    φθονέω φθονήσω ἐφθόνησα ––– ἐφθόνημαι ἐφθονήθην: to bear ill-will

    σύμμαχος –ου ὁ: ally

    φυσάω φυσήσω ἐφύσησα ––– πεφύσημαι ἐφυσήθην: blow up, puff up (with pride)

    ἐπιγράφω ἐπιγράψω ἐπέγραψα ἐπιγέγραφα ἐπιγέγραμμαι ἐπεγράφθην: inscribe

    τρίπους –ποδοςsacrificial tripod

    Δελφοί ῶν οἱDelphi, site of the Delphic oracle

    συμμάχομαι: to fight along with

    ναυμαχία –ας ἡ: sea battle, lit. ship-fight

    ναυμαχέω ναυμαχήσω ἐναυμάχησα: fight by sea

    ἀνατίθημι ἀναθήσω ἀνέθηκα ἀνατέθηκα ––– ἀνέτέθην: to decorate, set up, dedicate

    ἀριστεῖον τό: monument of valor, memorial

    Ἀπόλλων –ωνος ὁ: Apollo

    ἀρχηγός –όν: beginning, originating, principal

    ὄλλυμι ὀλῶ ὤλεσα (or ὠλόμην) ὀλώλεκα (or ὄλωλα) ––– –––: destroy, lose

    Μῆδος ὁ: Mede, Median

    Φοῖβος –ου ὁ: Phoebus, epithet of Apollo, probably as god of light

    μνῆμα –ατος τό: remembrance, memory

    ἀνάθημα –ατος τό: dedicated thing, votive gift, offering

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    Suggested Citation

    Deborah Kamen, Pseudo-Demosthenes: Against Neaira. Carlisle, Pennsylvania: Dickinson College Commentaries, 2018. ISBN: 978-1-947822-10-8.https://dcc.dickinson.edu/against-neaira/94-97