(1) λέγεται ὅτι καὶ οὗτος ὁ Γλαῦκος πόαν ποτὲ φαγὼν ἀθάνατος ἐγένετο καὶ νῦν ἐν τῇ θαλάσσῃ οἰκεῖ. (2) τὸ δὲ τῇ πόᾳ ταύτῃ Γλαῦκον μόνον ἐντυχεῖν λίαν ἐστὶν εὔηθες, τό τε ἄνθρωπον ἐν θαλάσσῃ ἢ ἄλλο τι τῶν χερσαίων ζῆν, ὁπότε οὔτε ποτάμιόν τι ἐν τῇ θαλάσσῃ, οὔτε τὸ ἀνάπαλιν ἐν τῷ ποταμῷ τὰ θαλάσσια ζῆν δύναται. (3) μάταιος οὖν ὁ λόγος. (4) ἔχει δὲ τὸ ἀληθὲς οὕτως. (5) Γλαῦκος ἦν ἀνὴρ ἁλιεὺς Ἀνθηδόνιος τὸ γένος· ἦν δὲ κολυμβητής, ἐν τούτῳ διαφέρων τῶν ἄλλων. (6) κολυμβῶν δὲ ἐν τῷ λιμένι, ὁρώντων αὐτὸν τῶν ἀπὸ τῆς πόλεως, καὶ διακολυμβήσας εἴς τινα τόπον καὶ μὴ ὀφθεὶς τοῖς οἰκείοις ἡμέρας ἱκανάς, διακολυμβήσας πάλιν, ὤφθη αὐτοῖς· πυνθανομένων δὲ “ποῦ διέτριψας τὰς τοσαύτας ἡμέρας;” ἔφη “ἐν τῇ θαλάσσῃ.” (7) καὶ συγκλείων εἰς ἔλυτρον ἰχθῦς, ὁπότε χειμὼν γένοιτο καὶ μηδεὶς τῶν ἄλλων ἁλιέων ἰχθῦς δύναιτο λαβεῖν, ἐπυνθάνετο τῶν πολιτῶν τίνας δὴ βούλοιντο τῶν ἰχθύων ἀποκομισθῆναι αὐτοῖς, καὶ κομίζων οὓς ἂν ἤθελον, Γλαῦκος θαλάσσιος ἐκλήθη, ὥσπερ νῦν εἴ τις ἐν ὄρει οἰκῶν καὶ ὢν ἀγαθὸς θηρευτὴς ὄρειος ἄνθρωπος καλοῖτο. (8) οὕτω καὶ ὁ Γλαῦκος τὰ πλεῖστα ἐν θαλάσσῃ διατρίβων Γλαῦκος θαλάσσιος ἐκλήθη. (9) καὶ περιτυχὼν θηρίῳ θαλασσίῳ ἀπώλετο· μὴ ἐξελθόντα δὲ ἐκ τῆς θαλάσσης ἐμύθευσαν οἱ ἄνθρωποι ὡς ἐν θαλάσσῃ οἰκοῦντα κἀκεῖ τοῦ λοιποῦ διάγοντα.

    According to myth, Glaucus (whose name means “gray” in Greek) was originally a mortal fisherman who lived by the sea. One day he noticed that when he placed his catch on a particular spot of grass, the fish came back to life and jumped back into the ocean. After Glaucus himself tasted this grass, he leapt into the water and became an immortal sea god with a changed appearance that included long, flowing hair and a fishtail.

    For a fuller version of the myth, see Ovid, Metamorphoses 13.898–14.69. Additional details and stories about Glaucus can be found in Athenaeus, Deipnosophists 7.296a–297c.

    1

    λέγεται: “it is said.”

    καὶ οὗτος ὁ Γλαῦκος: adverbial καί, “This Glaucus too.”

    2

    τὸ δὲ τῇ πόᾳ ταύτῃ Γλαῦκον μόνον ἐντυχεῖν: τὸ ... ἐντυχεῖν is an articular infinitive, “(the idea that) Glaucus alone came upon this grass.”

    Γλαῦκον μόνον: accusative subject, appearing as usual between the article and the articular infinitive.

    εὔηθες: neut. sing., agreeing with the articular infinitive construction above.

    τό τε ἄνθρωπον … ζῆν: another articular infinitive; supply the phrase λίαν ἐστὶν εὔηθες again to complete the thought.

    ἄνθρωπον … ἢ ἄλλο τι: accusative subject, appearing as usual between the article and the articular infinitive.

    3

    οὖν: the particle marks a change of topic. Here, it is a change from the description of the myth to the description of the historical deed.

    4

    ἔχει … οὕτως: “is as follows” (LSJ ἔχω B.II.2).

    5

    τὸ γένος: accusative of respect, “(Anthedonian) by birth.”

    διαφέρων τῶν ἄλλων: “excelling all others” (LSJ διαφέρω III.4).

    6

    ὁρώντων αὐτὸν τῶν ἀπὸ τῆς πόλεως: genitive absolute.

    τῶν ἀπὸ τῆς πόλεως: “the (people) from the city.”

    μὴ ὀφθεὶς: ptc. sing. aor. pass. masc. nom. > ὁράω.

    ἡμέρας ἱκανάς: “for many days,” an idiomatic expression.

    πυνθανομένων δὲ: genitive absolute; the implied subject is τῶν ἀπὸ τῆς πόλεως: “and when the (people) from the city asked.”

    ἔφη: subject is Glaucus.

    7

    ἰχθῦς: acc. pl.

    ὁπότε χειμὼν γένοιτο: the iterative optative (without ἄν) in a past time temporal clause refers to a habitual/repeated action “whenever there was a storm.”

    ἐπυνθάνετο … τίνας δὴ βούλοιντο τῶν ἰχθύων: optative verb in an indirect question: “He used to ask … what fish they wanted.”

    αὐτοῖς: refers to the citizens.

    οὓς ἂν ἤθελον: the word ἂν suggests that P. is unconcerned about the types of fish, “whichever they happen to want.”

    ὥσπερ νῦν εἴ: = ὥσπερ νῦν (S. 2480a).

    τις: subject of καλοῖτο. For the use of the optative, see S. 2478.

    ὄρειος ἄνθρωπος καλοῖτο: “might be called a ‘mountain man’.”

    9

    μὴ ἐξελθόντα: modifies Glaucus: “after he did not return.”

    ἐμύθευσαν … ὡς: “(they) told the story that (he was).”

    κἀκεῖ: καὶ ἐκεῖ.

    τοῦ λοιποῦ: “for the rest of time.”

    1

    Γλαῦκος –ου, ὁ   Glaucus

    πόα –ας, ἡ   grass

    ἐσθίω, ἔδομαι, ἔφαγον, ἐδήδοκα, ἐδήδεσμαι, ἠδέσθην   to eat

    ἀθάνατος –η –ον   immortal

    2

    ἐντυγχάνω, ἐντεύξομαι, ἐνέτυχον, ἐντετύχηκα, —, —   to meet, encounter (+ dat.)

    λίαν, adv.   very, exceedingly

    εὐήθης –ες   naïve

    χερσαῖος –α –ον   of or from the land

    ὁπότε, conj   whenever

    ποτάμιος –α –ον   of or from a river

    ἀνάπαλιν, adv.   conversely

    θαλάσσιος –α –ον   of or from the sea

    3

    μάταιος –α –ον   foolish, stupid

    5

    ἁλιεὺς –έως, ὁ   fisherman

    Ἀνθηδόνιος –α –ον   from Anthedon, in Boeotia

    κολυμβητής –οῦ, ὁ   diver

    6

    κολυμβάω, contr.   to swim, dive

    λιμήν –ένος, ὁ   harbor

    διακολυμβάω, contr.   to dive and swim across (submerged)

    διατρίβω, διατρίψω, διέτριψα, διατέτριφα, διατέτριμμαι, διετρίφθην/διετρίβην   to spend (time)

    7

    συγκλείω   to enclose, shut in

    ἔλυτρον –ου, τό   tank for fish

    ἰχθύς –ύος, ὁ   fish

    χειμών –ῶνος, ὁ   storm

    πολίτης –ου, ὁ   citizen

    ἀποκομίζω   to carry back

    θηρευτής –οῦ, ὁ   hunter

    ὄρειος –α –ον   of or from the mountains

    9

    περιτυγχάνω, περιτεύξομαι, περιέτυχον, περιτετύχηκα, —, —   to happen to encounter, meet

    θηρίον –ου, τό   wild animal, beast

    ἐξέρχομαι, ἐξελεύσομαι, ἐξῆλθα/ἐξῆλθον, ἐξελήλυθα, —, —   to go out

    μυθεύω, —, ἐμύθευσα, μεμύθευκα, μεμύθευμαι, ἐμυθεύθην   to tell a tale

    διάγω, διάξω, διήγαγον, διῆχα, διῆγμαι, διήχθην   to spend (time)

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