1.280–324

νῆʼ ἄρσας ἐρέτῃσιν ἐείκοσιν, ἥ τις ἀρίστη,280

ἔρχεο πευσόμενος πατρὸς δὴν οἰχομένοιο,

ἤν τίς τοι εἴπῃσι βροτῶν, ἢ ὄσσαν ἀκούσῃς

ἐκ Διός, ἥ τε μάλιστα φέρει κλέος ἀνθρώποισι.

πρῶτα μὲν ἐς Πύλον ἐλθὲ καὶ εἴρεο Νέστορα δῖον,

κεῖθεν δὲ Σπάρτηνδε παρὰ ξανθὸν Μενέλαον·285

ὃς γὰρ δεύτατος ἦλθεν Ἀχαιῶν χαλκοχιτώνων.

εἰ μέν κεν πατρὸς βίοτον καὶ νόστον ἀκούσῃς,

ἦ τʼ ἂν τρυχόμενός περ ἔτι τλαίης ἐνιαυτόν·

εἰ δέ κε τεθνηῶτος ἀκούσῃς μηδʼ ἔτʼ ἐόντος,

1.230–279

τὴν δʼ αὖ Τηλέμαχος πεπνυμένος ἀντίον ηὔδα·230

ξεῖνʼ, ἐπεὶ ἂρ δὴ ταῦτά μʼ ἀνείρεαι ἠδὲ μεταλλᾷς,

μέλλεν μέν ποτε οἶκος ὅδʼ ἀφνειὸς καὶ ἀμύμων

ἔμμεναι, ὄφρʼ ἔτι κεῖνος ἀνὴρ ἐπιδήμιος ἦεν·

νῦν δʼ ἑτέρως ἐβόλοντο θεοὶ κακὰ μητιόωντες,

οἳ κεῖνον μὲν ἄιστον ἐποίησαν περὶ πάντων235

ἀνθρώπων, ἐπεὶ οὔ κε θανόντι περ ὧδʼ ἀκαχοίμην,

εἰ μετὰ οἷς ἑτάροισι δάμη Τρώων ἐνὶ δήμῳ,

ἠὲ φίλων ἐν χερσίν, ἐπεὶ πόλεμον τολύπευσεν.

τῷ κέν οἱ τύμβον μὲν ἐποίησαν Παναχαιοί,

Classical Readings 31.2

In 399 BC, a group of Greek mercenaries (known as the Ten Thousand) were trapped deep in the enemy territory of the Persian Empire. Under Xenophon’s leadership, they managed to escape and find their way back to Greece. The Ἀνάβασις is Xenophon’s own account of their adventures.

Near the end of their journey back to Greece, Xenophon and the Ten Thousand are fighting alongside Seuthes, a king of part of Thrace, in a campaign against a tribe known as the Thynians, who attacked and tried to burn the Greeks’ camp during the night. Xenophon brings the matter up to Seuthes:

Biblical Readings 31.1

The communal life of the Apostles:

(31.) καὶ δεηθέντων αὐτῶν ἐσαλεύθη ὁ τόπος ἐν ᾧ ἦσαν συνηγμένοι, καὶ ἐπλήσθησαν ἅπαντες τοῦ ἁγίου πνεύματος, καὶ ἐλάλουν τὸν λόγον τοῦ θεοῦ μετὰ παρρησίας.

(32.) τοῦ δὲ πλήθους τῶν πιστευσάντων ἦν καρδία καὶ ψυχὴ μία, καὶ οὐδὲ εἷς τι τῶν ὑπαρχόντων αὐτῷ ἔλεγεν ἴδιον εἶναι, ἀλλ’ ἦν αὐτοῖς πάντα κοινά.

(33.) καὶ δυνάμει μεγάλῃ ἀπεδίδουν τὸ μαρτύριον οἱ ἀπόστολοι τῆς ἀναστάσεως τοῦ κυρίου Ἰησοῦ, χάρις τε μεγάλη ἦν ἐπὶ πάντας αὐτούς.

Exercises 31

Exercises 31.1 Memorize the vocabulary.

Exercises 31.2 Please provide the ending number and declension(s) for each of the following adjectives. There are four possibilities:

1.178–229

τὸν δʼ αὖτε προσέειπε θεά, γλαυκῶπις Ἀθήνη·

τοιγὰρ ἐγώ τοι ταῦτα μάλʼ ἀτρεκέως ἀγορεύσω.

Μέντης Ἀγχιάλοιο δαΐφρονος εὔχομαι εἶναι180

υἱός, ἀτὰρ Ταφίοισι φιληρέτμοισιν ἀνάσσω.

νῦν δʼ ὧδε ξὺν νηὶ κατήλυθον ἠδʼ ἑτάροισιν

πλέων ἐπὶ οἴνοπα πόντον ἐπʼ ἀλλοθρόους ἀνθρώπους,

ἐς Τεμέσην μετὰ χαλκόν, ἄγω δʼ αἴθωνα σίδηρον.

νηῦς δέ μοι ἥδʼ ἕστηκεν ἐπʼ ἀγροῦ νόσφι πόληος,185

ἐν λιμένι Ῥείθρῳ ὑπὸ Νηίῳ ὑλήεντι.

ξεῖνοι δʼ ἀλλήλων πατρώιοι εὐχόμεθʼ εἶναι

Exercises 30

Exercises 30.1 Memorize the vocabulary.

Exercises 30.2 Decline in full the following adjectives. Watch the accents!

  1. θεῖος, θεία, θεῖον
  2. ἴδιος, ἰδία, ἴδιον
  3. ὅλος, ὅλη, ὅλον
  4. αἰσχρός, αἰσχρά, αἰσχρόν
  5. ἄλλος, ἄλλη, ἄλλον

Exercises 30.3 Decline each noun/adjective pair in full. Remember that an adjective must agree with its noun in GENDER, NUMBER, and CASE.

Biblical Readings 29.1

This reading is set during a war between the Israelites and the Assyrians. The heroic widow Judith dresses herself up and goes to be captured. She tells the Assyrian guards that she has important information for the chief general of the Assyrians, a man named Holofernes.

1.125–177

ὣς εἰπὼν ἡγεῖθʼ, ἡ δʼ ἕσπετο Παλλὰς Ἀθήνη.125

οἱ δʼ ὅτε δή ῥʼ ἔντοσθεν ἔσαν δόμου ὑψηλοῖο,

ἔγχος μέν ῥʼ ἔστησε φέρων πρὸς κίονα μακρὴν

δουροδόκης ἔντοσθεν ἐυξόου, ἔνθα περ ἄλλα

ἔγχεʼ Ὀδυσσῆος ταλασίφρονος ἵστατο πολλά, 

αὐτὴν δʼ ἐς θρόνον εἷσεν ἄγων, ὑπὸ λῖτα πετάσσας, 130

καλὸν δαιδάλεον· ὑπὸ δὲ θρῆνυς ποσὶν ἦεν.

πὰρ δʼ αὐτὸς κλισμὸν θέτο ποικίλον, ἔκτοθεν ἄλλων

μνηστήρων, μὴ ξεῖνος ἀνιηθεὶς ὀρυμαγδῷ

δείπνῳ ἁδήσειεν, ὑπερφιάλοισι μετελθών,

Classical Readings 29.2

In 404 BCE, democratic Athens surrendered to Sparta after decades of conflict. A group known as the Thirty Tyrants then took control of Athens, but democracy was restored the next year. Among the Thirty was a man named Eratosthenes, who allegedly murdered the brother of the famous orator and legal expert Lysias. Lysias published a speech prosecuting Eratosthenes. Here Lysias explains that sometimes defendants point to their good, patriotic deeds as counterbalancing any crimes they committed, but that is impossible for Eratosthenes: