Marble

A funeral lekythos with relief. Above the seated figure is the inscription: ΠΕΙΘΙΣ. 4th c. B.C.

A fragment of a dedicatory inscription, later re-used as a doorsill. Note the footwear on the left side of the stone and the large notch used to hold a door post. 1st c. A.D.

A fragment of a funerary lekythos. Names are inscribed above the heads of the three figures: Τιμοκράτης, Κλεόμαχος, Τιμοκράτης. 

A marble basin fragment, written in the Attic alphabet, ca. 500 B.C. The rim is inscribed with part of an inscription reading: “of the Bouleuterion.”

A marble base for a bronze statue. The inscription honors a young woman, who received crowns for her service as a hearth initiate, and for leading the processions at important festivals for Apollo and Athena. 2nd c. B.C.

A dedication of a stairway (ἄνοδος, ἀνόδου, ἡ), during the reign of the Roman emperor Publius Septimius Geta Caesar, ca. 200 A.D.

A fragment of a dedicatory inscription of the late 4th or 5th c. A.D. Two sets of smaller letters (ΤΩΝ and ΡΑ) can be found between lines 1 and 2. These are corrections to the original inscription.

A base for a statue made by the renowned 4th c. B.C. sculptor Praxiteles (note the bottom line of inscription, "ΠΡΑΞΙΤΕΛΗΣ ΕΠΟΙΗ[ΣΕ]Ν῾. The inscription dates to ca. 50 B.C.-50 A.D. The base was later incorporated into the Post-Herulian Wall, a late Roman wall that was hastily built to fend off invaders. The base remains in this wall today.

A fragment of a Peloponnesian War-era decree of the Athenians concerning Aphytis, a city in the Chalcidice, a peninsula in northeastern Greece, toward the edge of Athens' imperial reach The decree concerned the importation of corn, and was modeled after a similar decree concerning Methone, another northern Greek city towards the outskirts of the Athenian empire. 

Later, the fragment was used as a Byzantine-era door threshold; the large round hole bored into the stone is for a doorpost.

A monument fragment in two pieces, dedicated to Athenokles. The man is depicted wearing a petasos and chlamys, a hat and cloak most often associated with farmers, hunters, and other rural people.