The Sacrifice to Heracles at Lindos

Fr. 22

      τέμνοντα σπορίμην αὔλακα γειομόρον


Fr. 23

           ἀστέρα, ναὶ κεραῶν ῥῆξιν ἄριστε βοῶν.’

      ὣ]ς ὁ μὲν ἔνθ' ἠρᾶτο, σὺ δ' ὡς ἁλὸς ἦχον ἀκούει

           Σ]ελλὸς ἐνὶ Τμαρίοις οὔρεσιν Ἰκαρίης,

      ἠϊ]θέων ὡς μάχλα φιλήτορος ὦτα πενιχροῦ,

5          ὡς ἄδικοι πατέρων υἱέες, ὡς σὺ λύρης

      – ἐσσ]ὶ γὰρ οὐ μάλ' ἐλαφρός, ἃ καὶ λι.ος ουσεχελέξ.. –

           λυ]γρῶν ὣς ἐπέων οὐδὲν [ὀπι]ζόμ[εν]ος

         .            .           .            .            . 

21   χαῖρε βαρυσκίπων, ἐπίτακτα μὲν ἑξάκι δοιά,

          ἐκ δ' αὐταγρεσίης πολλάκι πολλὰ καμών

          .            .          .            .            . 



    Fr. 22 Harder (= 22 Pf., = 24 Mass.) EtGen. AB s.v. γειόμορος

    Fr.23 Harder (= 23 Pf., = 25 Mass.)
      1-23 P. Berol. 11629 B recto [image], Trismegistos 98082
      15 EtGen. AB α 653 s.v. ἀμίστυλλον
      21-22 Σ BDP Pi. N. 3, 42c

    The story takes place near Lindos on Rhodes. Apparently Heracles asked a Lindian peasant for food and, when he was refused, killed the peasant's ox. Consequently, the peasant cursed Heracles, and the moment was commemorated by the ritual. This section lists a series of negative comparisons to illustrate Heracles turning a deaf ear to the farmer's pleading.

    Line 6: Wilamowitz' supplement of the second half of line: ἃ καὶ Λίνος οὔ σ’ ἔχε λέξ[αι ("what Linus was unable to tell you") is very attractive for two reasons: it fits both space and sense, and the introduction of Linus, Heracles' music teacher, fits Callimachus' practice of alluding to more than one character with the same name. The aition immediately following the two Heracles tales is about another Linus (see Stephens 2002). 



    Dettori, Emanuele. 2008. ‘Su Call. fr. 22 Pf. (24 Mass.).’ In Atti della giornata in onore di Roberto Pretagostini (Seminari Romani di Cultura Greca 11.2), edited by E. Dettori and R. Nicolai, 263-88. Rome: Quasar.

    Stephens, Susan. A. 2002. "Linus song." Hermathena, no. 173/174:10-24.

    Fr 22

    τέμνω: to cut

    σπόριμος -η -ον: sown, to be sown, fit for sowing

    αὖλαξ -ακος, ἡ: furrow, trench in which to plant seeds

    γειομόρος = γεωργός -οῦ, ὁ: farmer


    Fr 23

    ἀστήρ -έρος, ὁ: star

    κεραός -ά -όν: horned

    ῥῆξις -εως, ἡ: a breaking, bursting

    βοή -ῆς, ἡ: loud cry, shout; the sound of musical instruments

    ἅλς ἁλός, ὁ: the sea

    ἦχος -ου, ὁ: sound, ringing in the ears, echo (later form of ἠχή)

    Σελλοί -ῶν, οἱ: the Selli, guardians for the oracle of Zeus at Dodona

    ἐνὶ = ἐν

    Τμαρίοι -αι -α: Tmarian/Tomarian, from Mt. Tomarus in Epirus

    ὄρος -εος, τό: mountain, Ep. dat. οὔρεσιν

    Ἰκάριος -α -ον: Icarian; πόντος Ἰκάριος, the Aegean between the Cyclades and Caria, where Icarus son of Daedalus was drowned

    ἠίθεος -ου, ὁ: a young, unmarried person

    μάχλος -ον: lustful, wanton (of women)

    φιλήτωρ -ορος, ὁ: a lover

    οὖς ὠτός, τό: ear

    πενιχρός -ά -όν: poor, needy, penniless

    λύρα -ης, ἡ: a lyre 5

    ἐλαφρός -ά -όν: lightweight; gentle, easy to deal with          

    λυγρός -ά -όν: mournful, baneful, harmful

    ὀπίζομαι: to regard, pay attention to, heed

              .         .         .           .          .  

    βαρυσκίπων -ον, gen. -ωνος: with a heavy club 21

    ἐπίτακτος -ον: prescribed (frequently of the labors of Heracles)

    ἑξάκι(ς): six times

    δοιοί -αί -ά: two; both

    αὐταγρεσία -ης, ἡ: free choice

    πολλάκι(ς): often, many times

    κάμνω, fut. καμεῖται, aor. 2. ἔκαμον: work, labor

    ἔμμοτος -ον: used in a salve or plaster for wounds

    Fr. 22

    a farmer cutting a furrow to be sown


    Fr. 23

    star, indeed, bravest at the tearing apart of horned oxen."

    Thus he cursed there, but you, just as a Sellian in the Tmarian

    mountains hears the sound of the Icarian Sea,

    as the wanton ears of young men (hear) a penniless lover,

    as unjust sons their fathers, as you (hear) a lyre


    — for you are not particularly mild, and these things Linus was unable to tell you (?) —  

    thus regarding not at all his baneful words

                 .              .            .            .            . 

    Farewell, you with a heavy-club, who labored at the six times two prescribed21

    tasks, and often performed many more of your own free will.

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    Suggested Citation

    Susan Stephens, Callimachus: Aetia. Carlisle, Pennsylvania: Dickinson College Commentaries, 2015. ISBN: 978-1-947822-07-8.