Itaque nōn sum praedicātūrus, quantās ille rēs domī mīlitiae, terrā marīque, quantāque fēlīcitāte gesserit; ut eius semper voluntātibus nōn modo cīvēs adsēnserint, sociī obtemperārint, hostēs oboedierint, sed etiam ventī tempestātēsque obsecundārint: hoc brevissimē dīcam, nēminem umquam tam impudentem fuisse, quī ab dīs immortālibus tot et tantās rēs tacitus audēret optāre, quot et quantās dī immortālēs ad Cn. Pompēium dētulērunt. Quod ut illī proprium ac perpetuum sit, Quirītēs, cum commūnis salūtis atque imperī, tum ipsīus hominis causā, sīcutī facitis, velle et optāre dēbētis.

48: The darling of the gods

Cicero continues using praeteritio to deal with Pompey’s apparent power over fortune, with even nature doing his bidding...[full essay]

Study Questions:

  • non sum praedicaturus... – What is the technical term for this literary technique, and what is the effect of employing it here?
  • Parse domi militiae and terra marique.
  • Identify and explain the mood of gesserit.
  • Parse obtemperarint and obsecundarint.
  • Identify and explain the mood of auderet.
  • How does quod ut illi proprium ac perpetuum sit fit into the syntax of the sentence?

Stylistic Appreciation:

Explore the ways in which Cicero hints at a quasi-divine status for Pompey without actually turning him into a god.

Discussion Point:

What relationship between Pompey and the gods does Cicero posit in this paragraph?

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Suggested Citation

Ingo Gildenhard, Louise Hodgson, et al., Cicero, On Pompey’s Command (De Imperio), 27–49. Cambridge: Open Book Publishers, 2014. ISBN: 978-1-78374-080-2. DCC edition, 2016.https://dcc.dickinson.edu/ja/cicero-de-imperio/48