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        <title>Chapter 593</title> 
        <title level="m">Allen and Greenough's Latin Grammar</title>
        <author>Dickinson College</author>
        <principal>Christopher Francese</principal>
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      <p>
        A clause depending upon a Subjunctive clause or an equivalent Infinitive will itself take the Subjunctive if regarded
        <emph rend="ital">as an integral part of that clause:</emph>
        —
        <note place="foot" rend="ag" anchored="true">
          The subjunctive in this use is of the same nature as the subjunctive in the main clause. A dependent clause in a clause of purpose is really a part of the purpose, as is seen from the use of
          <emph rend="ital">should</emph>
          and other auxiliaries in English. In a result clause this is less clear, but the result construction is a branch of the characteristic (§
          534
          ), to which category the dependent clause in this case evidently belongs when it takes the subjunctive.
        </note>
        <list type="ordered">
          <item>
            <cit>
              <q>
                imperat, dum rēs
                <emph>iūdicētur</emph>
                , hominem adservent: cum iūdicāta
                <emph>sit</emph>
                , ad sē ut addūcant
              </q>
              <bibl n="Cic. Ver. 2.3.55" default="false">(Verr. 3.55)</bibl>
            </cit>
            ,
            <gloss>
              he orders them, till the affair should be decided
            </gloss>
            ,
            <gloss>
              to keep the man; when it is judged, to bring him to him.
            </gloss>
          </item>
          <item>
            <cit>
              <q>
                etenim quis tam dissolūtō animō est, quī haec cum
                <emph>videat</emph>
                , tacēre ac neglegere possit
              </q>
              <bibl n="Cic. S. Rosc. 32" default="false">(Rosc. Am. 32)</bibl>
            </cit>
            ,
            <gloss>
              for who is so reckless of spirit that, when he sees these things, he can keep silent and pass them by ?
            </gloss>
          </item>
          <item>
            <foreign>
              <foreign>
                mōs est Athēnīs laudārī in cōntiōne eōs quī
                <emph>sint</emph>
                in proeliīs interfectī
              </foreign>
              ;
            </foreign>
            (
            <bibl n="Cic. Orat. 151" default="false">Or. 151</bibl>
            ),
            <gloss>
              it is the custom at Athens for those to be publicly eulogized who have been slain in battle.
            </gloss>
            [Here
            <foreign>
              <emph>laudārī</emph>
            </foreign>
            is equivalent to
            <foreign>
              <emph>ut laudentur</emph>
            </foreign>
            .]
          </item>
        </list>
      </p>
      <milestone unit="smythsub" n="a"/>
      <p>
        But a dependent clause may be closely connected
        <emph rend="ital">grammatically</emph>
        with a Subjunctive or Infinitive clause, and still take the Indicative, if it is not regarded as a necessary
        <emph rend="ital">logical</emph>
        part of that clause:—
        <list type="ordered">
          <item>
            <cit>
              <q>
                quōdam modō postulat ut, quem ad modum
                <emph>est</emph>
                , sīc etiam appellētur, tyrannus
              </q>
              <bibl n="Cic. Att. 10.4.2" default="false">(Att. 10.4.2)</bibl>
            </cit>
            ,
            <gloss>
              in a manner he demands that as he is, so he may be called
            </gloss>
            ,
            <gloss>a tyrant.</gloss>
          </item>
          <item>
            <cit>
              <q>
                nātūra fert ut eīs faveāmus quī eadem perīcula quibus nōs
                <emph>perfūnctī sumus</emph>
                ingrediuntur
              </q>
              <bibl n="Cic. Mur. 4" default="false">(Mur. 4)</bibl>
            </cit>
            ,
            <gloss>
              nature prompts us to feel friendly towards those who are entering on the same dangers which we have passed through.
            </gloss>
          </item>
          <item>
            <cit>
              <q>
                nē hostēs, quod tantum multitūdine
                <emph>poterant</emph>
                , suōs circumvenīre possent
              </q>
              <bibl n="Caes. Gal. 2.8" default="false">(B. G. 2.8)</bibl>
            </cit>
            ,
            <gloss>
              lest the enemy, because they were so strong in numbers, should be able to surround his men.
            </gloss>
          </item>
          <item>
            <cit>
              <q>
                sī mea in tē essent officia sōlum tanta quanta magis ā tē ipsō praedicārī quam ā mē ponderārī
                <emph>solent</emph>
                , verēcundius ā tē ... peterem
              </q>
              <bibl n="Cic. Fam. 2.6" default="false">(Fam. 2.6)</bibl>
            </cit>
            ,
            <gloss>
              if my good services to you were only so great as they are wont rather to be called by you than to be estimated by me
            </gloss>
            ,
            <gloss>I should</gloss>
            , etc.
          </item>
        </list>
        <note place="inline" n="1" rend="ag" anchored="true">
          The use of the Indicative in such clauses sometimes serves to emphasize the
          <emph rend="ital">fact</emph>
          , as true independently of the statement contained in the subjunctive or infinitive clause. But in many cases no such distinction is perceptible.
        </note>
        <note place="inline" n="2" rend="ag" anchored="true">
          It is often difficult to distinguish between Informal Indirect Discourse and the Integral Part. Thus in
          <foreign>
            <emph>imperāvit ut ea fierent quae opus essent</emph>
          </foreign>
          ,
          <foreign>
            <emph>essent</emph>
          </foreign>
          may stand for
          <foreign>
            <emph>sunt</emph>
          </foreign>
          , and then will be Indirect Discourse, being a part of the thought, but not a part of the order; or it may stand for
          <foreign>
            <emph>erunt</emph>
          </foreign>
          , and then will be Integral Part, being a part of the order itself. The difficulty of making the distinction in such cases is evidence of the close relationship between these two constructions.
        </note>
      </p>
        
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