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        <title>Chapter 535</title> 
        <title level="m">Allen and Greenough's Latin Grammar</title>
        <author>Dickinson College</author>
        <principal>Christopher Francese</principal>
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      <milestone unit="Chapter" n="535"/>
      <p>
        A Relative Clause with the Subjunctive is often used to indicate a
<emph rend="ital">characteristic</emph>
of the antecedent, especially where the antecedent is otherwise
<emph rend="ital">undefined:</emph>
—
<list type="ordered">
<item>
<cit>
<q>
neque enim tū is es
<emph>quī nesciās</emph>
</q>
<bibl n="Cic. Fam. 5.12.6" default="false">(Fam. 5.12.6)</bibl>
</cit>
,
<gloss>
for you are not such a one as not to know.
</gloss>
[Here is is equivalent to
<emph rend="ital">such</emph>
, and is defined only by the relative clause that follows.]
</item>
<item>
<cit>
<q>
multa dīcunt
<emph>quae</emph>
vix
<emph>intellegam</emph>
</q>
<bibl n="Cic. Fin. 4.2" default="false">(Fin. 4.2)</bibl>
</cit>
,
<gloss>they say many things which</gloss>
(such as)
<gloss>I hardly understand.</gloss>
</item>
<item>
<cit>
<q>
pācī
<emph>quae</emph>
nihil habitūra
<emph>sit</emph>
īnsidiārum semper est cōnsulendum
</q>
<bibl n="Cic. Off. 1.35" default="false">(Off. 1.35)</bibl>
</cit>
,
<gloss>
we must always aim at a peace which shall have no plots.
</gloss>
</item>
</list>
</p>
<milestone unit="smythsub" n="a"/>
<p>
A Relative Clause of Characteristic is used after general expressions of
<emph rend="ital">existence</emph>
or
<emph rend="ital">non-existence</emph>
, including questions which imply a negative.
</p>
<p>
So especially with
<foreign>sunt quī</foreign>
,
<gloss>there are</gloss>
[some]
<emph rend="ital">who;</emph>
<foreign>quis est quī</foreign>
,
<gloss>who is there who?</gloss>
—
<list type="ordered">
<item>
<cit>
<q>
<emph>sunt quī</emph>
discessum animī ā corpore
<emph>putent</emph>
esse mortem
</q>
<bibl n="Cic. Tusc. 1.18" default="false">(Tusc. 1.18)</bibl>
</cit>
,
<gloss>
there are some who think that the departure of soul from body constitutes death.
</gloss>
</item>
<item>
<cit>
<q>
erant
<emph>quī cēnsērent</emph>
</q>
<bibl n="Caes. Civ. 2.30" default="false">(B. C. 2.30)</bibl>
</cit>
,
<gloss>there were some who were of the opinion</gloss>
, etc.
</item>
<item>
<cit>
<q>
<emph>erant quī</emph>
Helvidium
<emph>miserārentur</emph>
</q>
<bibl n="Tac. Ann. 16.29" default="false">(Tac. Ann. 16.29)</bibl>
</cit>
,
<gloss>there were some who pitied Helvidius.</gloss>
[Cf.
<foreign>
<emph>est cum</emph>
</foreign>
(N.3, below).]
</item>
<item>
<cit>
<q>
<emph>quis est quī</emph>
id nōn maximīs
<emph>efferat</emph>
laudibus
</q>
<bibl n="Cic. Amic. 24" default="false">(Lael. 24)</bibl>
</cit>
,
<gloss>
who is there that does not extol it with the highest praise?
</gloss>
</item>
<item>
<cit>
<q>
nihil videō
<emph>quod timeam</emph>
</q>
<bibl n="Cic. Fam. 9.16.3" default="false">(Fam. 9.16.3)</bibl>
</cit>
,
<gloss>I see nothing to fear.</gloss>
</item>
<item>
<cit>
<q>
nihil est
<emph>quod</emph>
adventum nostrum
<emph>extimēscās</emph>
</q>
<bibl n="Cic. Fam. 9.26.3" default="false">(Fam. 9.26.4)</bibl>
</cit>
,
<gloss>
there is no reason why you should dread my coming.
</gloss>
</item>
<item>
<cit>
<q>
<emph>unde</emph>
agger comportārī
<emph>posset</emph>
nihil erat reliquum
</q>
<bibl n="Caes. Civ. 2.15" default="false">(B. C. 2.15)</bibl>
</cit>
,
<gloss>
there was nothing left from which an embankment could be got together.
</gloss>
</item>
</list>
<note place="inline" n="1" rend="ag" anchored="true">
After general negatives like
<foreign>
<emph>nēmō est quī</emph>
</foreign>
, the Subjunctive is regular; after general affirmatives like
<foreign>
<emph>sunt quī</emph>
</foreign>
, it is the prevailing construction, but the Indicative sometimes occurs; after
<emph>multī</emph>
(
<foreign>
<emph>nōn nūllī</emph>
,
<emph>quīdam</emph>
</foreign>
)
<foreign>
<emph>sunt quī</emph>
</foreign>
, and similar expressions in which the antecedent is partially defined, the choice of mood depends on the shade of meaning which the writer wishes to express:—
</note>
<list type="ordered">
<item>
<cit>
<q>
<emph>sunt bēstiae quaedam in quibus inest</emph>
aliquid simile virtūtis
</q>
<bibl n="Cic. Fin. 5.38" default="false">(Fin. 5.38)</bibl>
</cit>
,
<gloss>
there are certain animals in which there is something like virtue.
</gloss>
</item>
<item>
<cit>
<q>
<emph>But</emph>
,—inventī
<emph>multī</emph>
sunt
<emph>quī</emph>
vītam prōfundere prō patriā
<emph>parātī essent</emph>
</q>
<bibl n="Cic. Off. 1.84" default="false">(Off. 1.84)</bibl>
</cit>
,
<gloss>
many were found of such a character as to be ready to give their lives for their country.
</gloss>
</item>
</list>
<note place="inline" n="2" rend="ag" anchored="true">
Characteristic clauses with
<foreign>
<emph>sunt quī</emph>
</foreign>
etc. are sometimes called Relative Clauses with an Indefinite Antecedent, but are to be carefully distinguished from the Indefinite Relative in
<emph rend="ital">
<foreign>protasis</foreign>
</emph>
(§
520
).
</note>
<note place="inline" n="3" rend="ag" anchored="true">
The phrases
<foreign>
<emph>est cum</emph>
</foreign>
,
<foreign>
<emph>fuit cum</emph>
</foreign>
, etc. are used like
<foreign>
<emph>est quī</emph>
</foreign>
,
<foreign>
<emph>sunt quī</emph>
</foreign>
: as,—
<cit>
<q>
ac
<emph>fuit cum</emph>
mihi quoque initium requiēscendī fore iūstum arbitrārer
</q>
<bibl n="Cic. de Orat. 1.1" default="false">(De Or. 1.1)</bibl>
</cit>
,
<gloss>
and there was a time when I thought a beginning of rest would be justifiable on my part.
</gloss>
</note>
</p>
<milestone unit="smythsub" n="b"/>
<p>
A Relative Clause of Characteristic may follow
<foreign>
<emph>ūnus</emph>
</foreign>
and
<foreign>
<emph>sōlus</emph>
</foreign>
:
<list type="ordered">
<item>
<cit>
<q>
nīl admīrārī prope rēs est
<emph>ūna sōlaque quae possit</emph>
facere et servāre beātum
</q>
<bibl n="Hor. Ep. 1.6.1" default="false">(Hor. Ep. 1.6.1)</bibl>
</cit>
,
<gloss>
to wonder at nothing is almost the sole and only thing that can make and keep one happy.
</gloss>
</item>
<item>
<cit>
<q>
<emph>sōlus</emph>
es
<emph>cûius</emph>
in victōriā
<emph>ceciderit</emph>
nēmō nisi armātus
</q>
<bibl n="Cic. Deiot. 34" default="false">(Deiot. 34)</bibl>
</cit>
,
<gloss>
you are the only man in whose victory no one has fallen unless armed.
</gloss>
</item>
</list>
</p>
<milestone unit="smythsub" n="c"/>
<p>
A clause of Result or Characteristic with
<foreign>
<emph>quam ut</emph>
</foreign>
,
<foreign>
<emph>quam quī</emph>
</foreign>
(rarely with
<foreign>
<emph>quam</emph>
</foreign>
alone), may be used after comparatives:—
<list type="ordered">
<item>
<cit>
<q>
Canachī sīgna
<emph>rigidiōra</emph>
sunt
<emph>quam ut imitentur</emph>
vēritātem
</q>
<bibl n="Cic. ad Brut. 70" default="false">(Brut. 70)</bibl>
</cit>
,
<gloss>
the statues of Canachus are too stiff to represent nature
</gloss>
(stiffer than that they should).
</item>
<item>
<cit>
<q>
<emph>mâiōrēs</emph>
arborēs caedēbant
<emph>quam quās</emph>
ferre mīles
<emph>posset</emph>
</q>
<bibl n="Liv. 33.5" default="false">(Liv. 33.5)</bibl>
</cit>
,
<gloss>
they cut trees too large for a soldier to carry
</gloss>
(larger than what a soldier could carry).
</item>
</list>
<note place="inline" n="1" rend="ag" anchored="true">
This construction corresponds in sense to the English
<emph rend="ital">too ... to.</emph>
</note>
</p>
<milestone unit="smythsub" n="d"/>
<p>
A relative clause of characteristic may express
<emph rend="ital">restriction</emph>
or
<emph rend="ital">proviso</emph>
(cf. §
528
.
<emph rend="ital">b</emph>
):—
<list type="ordered">
<item>
<foreign>quod sciam</foreign>
,
<gloss>so far as I know</gloss>
(lit. as to what I know).
</item>
<item>
<cit>
<q>
Catōnis ōrātiōnēs,
<emph>quās</emph>
quidem
<emph>invēnerim</emph>
</q>
<bibl n="Cic. ad Brut. 65" default="false">(Brut. 65)</bibl>
</cit>
,
<gloss>the speeches of Cato</gloss>
,
<gloss>at least such as I have discovered.</gloss>
</item>
<item>
<cit>
<q>
servus est nēmō,
<emph>quī</emph>
modo tolerābilī condiciōne
<emph>sit</emph>
servitūtis
</q>
<bibl n="Cic. Catil. 4.16" default="false">(Cat. 4.16)</bibl>
</cit>
,
<gloss>
there is not a slave, at least in any tolerable condition of slavery.
</gloss>
</item>
</list>
</p>
<milestone unit="smythsub" n="e"/>
<p>
A Relative Clause of Characteristic may express
<emph rend="ital">cause</emph>
or
<emph rend="ital">concession:</emph>
—
<list type="ordered">
<item>
<cit>
<q>
peccāsse mihi videor
<emph>quī</emph>
ā tē
<emph>discesserim</emph>
</q>
<bibl n="Cic. Fam. 16.1" default="false">(Fam. 16.1)</bibl>
</cit>
,
<gloss>
I seem to myself to have done wrong because I have left you.
</gloss>
[Causal.]
</item>
<item>
<cit>
<q>
virum simplicem
<emph>quī</emph>
nōs nihil
<emph>cēlet</emph>
</q>
<bibl n="Cic. Orat. 230" default="false">(Or. 230)</bibl>
</cit>
,
<gloss>
O guileless man, who hides nothing from us!
</gloss>
[Causal.]
</item>
<item>
<cit>
<q>
egomet
<emph>quī</emph>
sērō Graecās litterās
<emph>attigissem</emph>
, tamen complūrēs Athēnīs diēs sum commorātus
</q>
<bibl n="Cic. de Orat. 1.82" default="false">(De Or. 1.82)</bibl>
</cit>
,
<gloss>I myself</gloss>
,
<gloss>though I began Greek literature late</gloss>
,
<gloss>yet</gloss>
, etc. (lit. [a man] who, etc.). [Concessive.]
</item>
</list>
<note place="inline" n="1" rend="ag" anchored="true">
In this use the relative is equivalent to
<foreign>cum</foreign>
is etc. It is often preceded by
<foreign>
<emph>ut</emph>
</foreign>
,
<foreign>
<emph>utpote</emph>
</foreign>
, or
<foreign>
<emph>quippe</emph>
</foreign>
:—
</note>
<list type="ordered">
<item>
<cit>
<q>
nec cōnsul,
<emph>ut quī</emph>
id ipsum
<emph>quaesīsset</emph>
, moram certāminī fēcit
</q>
<bibl n="Liv. 42.7" default="false">(Liv. 42.7)</bibl>
</cit>
,
<gloss>
nor did the consul delay the fight, since he had sought that very thing
</gloss>
(as [being one] who had sought, etc.).
</item>
<item>
<cit>
<q>
Lūcius, frāter êius,
<emph>utpote quī</emph>
peregrē
<emph>dēpūgnārit</emph>
, familiam dūcit
</q>
<bibl n="Cic. Phil. 5.30" default="false">(Phil. 5.30)</bibl>
</cit>
,
<gloss>Lucius</gloss>
,
<gloss>
his brother, leads his household, inasmuch as he is a man who has fought it out abroad.
</gloss>
</item>
<item>
<cit>
<q>
convīvia cum patre nōn inībat,
<emph>quippe qui</emph>
nē in oppidum quidem nisi perrārō
<emph>venīret</emph>
</q>
<bibl n="Cic. S. Rosc. 52" default="false">(Rosc. Am. 52)</bibl>
</cit>
,
<gloss>
he did not go to dinner parties with his father, since he did not even come to town except very rarely.
</gloss>
</item>
</list>
<note place="inline" n="2" rend="ag" anchored="true">
The Relative of Cause or Concession is merely a variety of the Characteristic construction. The quality expressed by the Subjunctive is connected with the action of the main verb either as
<term>cause on account of which</term>
(SINCE) or as
<term>hindrance in spite of which</term>
(ALTHOUGH).
</note>
</p>
<milestone unit="smythsub" n="f"/>
<p>
<foreign>
<emph>Dīgnus</emph>
</foreign>
,
<foreign>
<emph>indīgnus</emph>
</foreign>
,
<foreign>
<emph>aptus</emph>
</foreign>
,
<foreign>
<emph>idōneus</emph>
</foreign>
take a subjunctive clause with a relative (rarely
<foreign>
<emph>ut</emph>
</foreign>
). The negative is
<foreign>
<emph>nōn</emph>
</foreign>
:—
<list type="ordered">
<item>
<cit>
<q>
dīgna
<emph>in quibus ēlabōrārent</emph>
</q>
<bibl n="Cic. Tusc. 1.1" default="false">(Tusc. 1.1)</bibl>
</cit>
, (things)
<gloss>worth spending their toil on</gloss>
(worthy on which they should, etc.).
</item>
<item>
<cit>
<q>
dīgna rēs est
<emph>ubi</emph>
tū nervōs
<emph>intendās</emph>
tuōs
</q>
<bibl n="Ter. Eu. 2.3" default="false">(Ter. Eun. 312)</bibl>
</cit>
,
<gloss>
the affair is worthy of your stretching your sinews
</gloss>
(worthy wherein you should, etc.).
</item>
<item>
<cit>
<q>
idōneus
<emph>quī impetret</emph>
</q>
<bibl n="Cic. Man. 57" default="false">(Manil. 57)</bibl>
</cit>
,
<gloss>fit to obtain.</gloss>
</item>
<item>
<cit>
<q>
indīgnī
<emph>ut redimerēmur</emph>
</q>
<bibl n="Liv. 22.59.17" default="false">(Liv. 22.59.17)</bibl>
</cit>
,
<gloss>unworthy to be ransomed.</gloss>
</item>
</list>
<note place="inline" n="1" rend="ag" anchored="true">
This construction is sometimes explained as a relative clause of
<emph>purpose</emph>
, but it is more closely related to characteristic.
</note>
<note place="inline" n="2" rend="ag" anchored="true">
With
<foreign>
<emph>dīgnus</emph>
</foreign>
etc., the poets often use the Infinitive:—
</note>
<list type="ordered">
<item>
<cit>
<q>
fōns rīvō
<emph>dare</emph>
nōmen idōneus
</q>
<bibl n="Hor. Ep. 1.16.12" default="false">(Hor. Ep. 1.16.12)</bibl>
</cit>
,
<gloss>a source fit to give a name to a stream.</gloss>
</item>
<item>
<cit>
<q>
aetās mollis et apta
<emph>regī</emph>
</q>
<bibl n="Ov. Ars 1" default="false">(Ov. A. A. 1.10)</bibl>
</cit>
,
<gloss>
a time of life soft and easy to be guided.
</gloss>
</item>
<item>
<cit>
<q>
<emph>vīvere</emph>
dīgnus erās
</q>
<bibl n="Ov. Met. 10.633" default="false">(Ov. M. 10.633)</bibl>
</cit>
,
<gloss>you were worthy to live.</gloss>
</item>
</list>
      </p>
        
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