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        <title>Chapter 494</title> 
        <title level="m">Allen and Greenough's Latin Grammar</title>
        <author>Dickinson College</author>
        <principal>Christopher Francese</principal>
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      <p>
        The Present and Perfect Participles are sometimes used as attributives, nearly like adjectives:—
        <list type="ordered">
          <item>
            <cit>
              <q>
                aeger et
                <emph>flagrāns</emph>
                animus
              </q>
              <bibl n="Tac. Ann. 3.54" default="false">(Tac. Ann. 3.54)</bibl>
            </cit>
            ,
            <gloss>his sick and passionate mind.</gloss>
          </item>
          <item>
            <cit>
              <q>
                cum antīquissimam sententiam tum
                <emph>comprobātam</emph>
              </q>
              <bibl n="Cic. Div. 1.11" default="false">(Div. 1.11)</bibl>
            </cit>
            ,
            <gloss>
              a view at once most ancient and well approved.
            </gloss>
          </item>
          <item>
            <foreign>
              sīgna numquam ferē
              <emph>mentientia</emph>
            </foreign>
            (
            <foreign>id</foreign>
            . 1.15),
            <gloss>signs hardly ever deceitful.</gloss>
          </item>
          <item>
            <foreign>
              auspiciīs ūtuntur
              <emph>coāctīs</emph>
            </foreign>
            (
            <foreign>id</foreign>
            . 1.27),
            <gloss>they use forced auspices.</gloss>
          </item>
        </list>
      </p>
      <milestone unit="smythsub" n="a"/>
      <p>
        Participles often become complete adjectives, and may be compared, or used as nouns:—
        <list type="ordered">
          <item>
            <cit>
              <q>
                quō mulierī esset rēs
                <emph>cautior</emph>
              </q>
              <bibl n="Cic. Caec. 11" default="false">(Caec. 11)</bibl>
            </cit>
            ,
            <gloss>
              that the matter might be more secure for the woman.
            </gloss>
          </item>
          <item>
            <cit>
              <q>
                in illīs artibus
                <emph>praestantissimus</emph>
              </q>
              <bibl n="Cic. de Orat. 1.217" default="false">(De Or. 1.217)</bibl>
            </cit>
            ,
            <gloss>preëminent in those arts.</gloss>
          </item>
          <item>
            <cit>
              <q>
                sibi
                <emph>indulgentēs</emph>
                et corporī
                <emph>dēservientēs</emph>
              </q>
              <bibl n="Cic. Leg. 1.39" default="false">(Legg. 1.39)</bibl>
            </cit>
            ,
            <gloss>the self-indulgent</gloss>
            ,
            <gloss>and slaves to the body</gloss>
            (indulging themselves and serving the body).
          </item>
          <item>
            <cit>
              <q>
                rēctē
                <emph>facta</emph>
                paria esse dēbent
              </q>
              <bibl n="Cic. Parad. 22" default="false">(Par. 22)</bibl>
            </cit>
            ,
            <gloss>right deeds</gloss>
            (things rightly done)
            <gloss>ought to be like in value</gloss>
            (see §
            321
            .
            <emph rend="ital">b</emph>
            ).
          </item>
          <item>
            <cit>
              <q>
                male
                <emph>parta</emph>
                male dīlābuntur
              </q>
              <bibl n="Cic. Phil. 2.65" default="false">(Phil. 2.65)</bibl>
            </cit>
            ,
            <gloss>ill got, ill spent</gloss>
            (things ill acquired are ill spent).
          </item>
          <item>
            <cit>
              <q>
                cōnsuētūdō
                <emph>valentis</emph>
              </q>
              <bibl n="Cic. de Orat. 2.186" default="false">(De Or. 2.186)</bibl>
            </cit>
            ,
            <gloss>the habit of a man in health.</gloss>
          </item>
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