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        <title>Chapter 452</title> 
        <title level="m">Allen and Greenough's Latin Grammar</title>
        <author>Dickinson College</author>
        <principal>Christopher Francese</principal>
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      <p>
        The Infinitive, with or without a subject accusative, may be used with
        <foreign>
          <emph>est</emph>
        </foreign>
        and similar verbs (1) as the Subject, (2) in Apposition with the subject, or (3) as a Predicate Nominative.
        <note place="foot" rend="ag" anchored="true">
          In these constructions the abstract idea expressed by the infinitive is represented as
          <term>having some quality</term>
          or
          <emph rend="ital">belonging to some thing.</emph>
        </note>
      </p>
      <list type="ordered">
        <item n="1">
          As Subject:—
          <list type="ordered">
            <item>
              <cit>
                <q>
                  <emph>dolēre</emph>
                  malum est
                </q>
                <bibl n="Cic. Fin. 5.84" default="false">(Fin. 5.84)</bibl>
              </cit>
              ,
              <gloss>to suffer pain is an evil.</gloss>
            </item>
            <item>
              <cit>
                <q>
                  bellum est sua vitia
                  <emph>nōsse</emph>
                </q>
                <bibl n="Cic. Att. 2.17" default="false">(Att. 2.17)</bibl>
              </cit>
              ,
              <gloss>
                it's a fine thing to know one's own faults.
              </gloss>
            </item>
            <item>
              <cit>
                <q>
                  praestat
                  <emph>compōnere</emph>
                  fluctūs
                </q>
                <bibl n="Verg. A. 1.135" default="false">(Aen. 1.135)</bibl>
              </cit>
              ,
              <gloss>it is better to calm the waves.</gloss>
            </item>
          </list>
        </item>
        <item n="2">
          In Apposition with the Subject:—
          <list type="ordered">
            <item>
              <foreign>
                <foreign>
                  proinde quasi iniūriam
                  <emph>facere</emph>
                  id dēmum esset imperiō ūtī
                </foreign>
                ;
              </foreign>
              (Sall.
              <bibl n="Sal. Cat. 12" default="false">Cat. 12</bibl>
              ),
              <gloss>
                just as if this and this alone, to commit injustice, were to use power.
              </gloss>
              [Here
              <foreign>
                <emph>facere</emph>
              </foreign>
              is in apposition with
              <foreign>
                <emph>id</emph>
              </foreign>
              .]
            </item>
          </list>
        </item>
        <item n="3">
          As Predicate Nominative:—
          <list type="ordered">
            <item>
              <cit>
                <q>
                  id est convenienter nātūrae
                  <emph>vīvere</emph>
                </q>
                <bibl n="Cic. Fin. 4.41" default="false">(Fin. 4.41)</bibl>
              </cit>
              ,
              <gloss>
                that is to live in conformity with nature.
              </gloss>
              [Cf.
              <foreign>
                <emph>ūtī</emph>
              </foreign>
              in the last example.]
            </item>
          </list>
        </item>
      </list>
      <note place="inline" n="1" rend="ag" anchored="true">
        An infinitive may be used as Direct Object in connection with a Predicate Accusative (§
        393
        ), or as Appositive with such Direct Object:—
      </note>
      <list type="ordered">
        <item>
          <foreign>
            <foreign>
              istuc ipsum
              <emph>nōn esse</emph>
              cum fueris miserrimum putō
            </foreign>
            ;
          </foreign>
          (
          <bibl n="Cic. Tusc. 1.12" default="false">Tusc. 1.12</bibl>
          ),
          <gloss>
            for I think this very thing most wretched, not to be when one has been.
          </gloss>
          [Here
          <foreign>
            <emph>istuc ipsum</emph>
          </foreign>
          belongs to the
          <emph rend="ital">noun</emph>
          <foreign>
            <emph>nōn esse</emph>
          </foreign>
          .]
        </item>
        <item>
          <foreign>
            <emph>miserārī</emph>
            ,
            <emph>invidēre</emph>
            ,
            <emph>gestīre</emph>
            ,
            <emph>laetārī</emph>
            , haec omnia morbōs Graecī appellant
          </foreign>
          (
          <foreign>id</foreign>
          . 3.7),
          <gloss>to feel pity, envy</gloss>
          ,
          <gloss>desire</gloss>
          ,
          <gloss>joy</gloss>
          ,—
          <emph rend="ital">
            all these things the Greeks call diseases.
          </emph>
          [Here the infinitives are in apposition with
          <foreign>
            <emph>haec</emph>
          </foreign>
          .]
        </item>
      </list>
      <note place="inline" n="2" rend="ag" anchored="true">
        An Appositive or Predicate noun or adjective used with an infinitive ín any of these constructions is put in the Accusative, whether the infinitive has a subject expressed or not. Thus,
        <cit>
          <q>
            —nōn esse
            <emph>cupidum</emph>
            pecūnia est
          </q>
          <bibl n="Cic. Parad. 51" default="false">(Par. 51)</bibl>
        </cit>
        ,
        <gloss>to be free from desires</gloss>
        (not to be desirous)
        <gloss>is money in hand.</gloss>
        [No Subject Accusative.]
      </note>
      <milestone unit="smythsub" n="a"/>
      <p>
        The infinitive as subject is not common except with
        <foreign>
          <emph>est</emph>
        </foreign>
        and similar verbs. But sometimes, especially in poetry, it is used as the subject of verbs which are apparently more active in meaning:—
        <list type="ordered">
          <item>
            <cit>
              <q>
                quōs omnīs eadem
                <emph>cupere</emph>
                , eadem
                <emph>ōdisse</emph>
                , eadem
                <emph>metuere</emph>
                , in ūnum
                <emph>coēgit</emph>
              </q>
              <bibl n="Sal. Jug. 31" default="false">(Iug. 31)</bibl>
            </cit>
            ,
            <gloss>all of whom the fact of desiring, hating</gloss>
            ,
            <gloss>
              and fearing the same things has united into one.
            </gloss>
          </item>
          <item>
            <foreign>
              ingenuās
              <emph>didicisse</emph>
              fidēliter artīs
              <emph>ēmollit</emph>
              mōrēs
            </foreign>
            (Ov. P. 2.9.48),
            <gloss>
              faithfully to have learned liberal arts softens the manners.
            </gloss>
          </item>
          <item>
            <cit>
              <q>
                <emph>posse</emph>
                loquī
                <emph>ēripitur</emph>
              </q>
              <bibl n="Ov. Met. 2.483" default="false">(Ov. M. 2.483)</bibl>
            </cit>
            ,
            <gloss>the power of speech is taken away.</gloss>
          </item>
        </list>
      </p>
        
      
        
        
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