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        <title>Chapter 301</title>
        <title level="m">Allen and Greenough's Latin Grammar</title>
        <author>Dickinson College</author>
        <principal>Christopher Francese</principal>
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      <p>
        Special uses of the Reflexive are the following:—</p>
      <milestone unit="smythsub" n="a"/>
      <p>
        The reflexive in a subordinate clause sometimes refers to the subject of a suppressed main clause:—
        <list type="ordered">
          <item>
            <cit>
              <q>
                Paetus omnīs librōs quōs frāter
                <emph>suus</emph>
                relīquisset mihi dōnāvit
              </q>
              <bibl n="Cic. Att. 2.1" default="false">(Att. 2.1)</bibl>
            </cit>
            ,
            <gloss>Pœtus gave me all the books which</gloss>
            (as he said in the act of donation)
            <gloss>his brother had left him.</gloss>
          </item>
        </list>
      </p>
      <milestone unit="smythsub" n="b"/>
      <p>
        The reflexive may refer to any noun or pronoun in its own clause which is so emphasized as to become the
        <emph rend="ital">subject of discourse:</emph>
        —
        <list type="ordered">
          <item>
            <foreign>
              <emph>Sōcratem</emph>
              cīvēs
              <emph>suī</emph>
              interfēcērunt
            </foreign>
            ,
            <gloss>
              Socrates was put to death by his own fellowcitizens.
            </gloss>
          </item>
          <item>
            <foreign>
              <foreign>
                quī poterat salūs
                <emph>sua cuiquam</emph>
                nōn probārī
              </foreign>
              ;
            </foreign>
            (
            <bibl n="Cic. Mil. 81" default="false">Mil. 81</bibl>
            ),
            <gloss>
              how can any one fail to approve his own safety?
            </gloss>
            [In this and the preceding example the emphasis is preserved in English by the change of voice.]
          </item>
          <item>
            <cit>
              <q>
                <emph>hunc</emph>
                sī secūtī erunt
                <emph>suī</emph>
                comitēs
              </q>
              <bibl n="Cic. Catil. 2.10" default="false">(Cat. 2.10)</bibl>
            </cit>
            ,
            <gloss>this man, if his companions follow him.</gloss>
          </item>
        </list>
        <note place="inline" n="1" rend="ag" anchored="true">
          Occasionally the clause to which the reflexive really belongs is absorbed: as,
          <cit>
            <q>—studeō sānāre sibi ipsōs</q>
            <bibl n="Cic. Catil. 2.17" default="false">(Cat. 2.17)</bibl>
          </cit>
          ,
          <gloss>
            I am anxious to cure these men for their own benefit
          </gloss>
          (i.e.
          <foreign>
            <emph>ut sānī sibi sint</emph>
          </foreign>
          ).
        </note>
      </p>
      <milestone unit="smythsub" n="c"/>
      <p>
        <foreign>
          <emph>Suus</emph>
        </foreign>
        is used for
        <emph rend="ital">one's own</emph>
        as emphatically opposed to
        <emph rend="ital">that of others</emph>
        , in any part of the sentence and with reference to any word in it:—
        <list type="ordered">
          <item>
            <cit>
              <q>
                <emph>suīs</emph>
                flammīs dēlēte Fīdēnās
              </q>
              <bibl n="Liv. 4.33" default="false">(Liv. 4.33)</bibl>
            </cit>
            ,
            <gloss>destroy Fidenœ with its own fires</gloss>
            (the fires kindled by that city, figuratively). [Cf.
            <bibl n="Cic. Catil. 1.32" default="false">Cat. 1.32</bibl>
            .]
          </item>
        </list>
      </p>
      <milestone unit="smythsub" n="d"/>
      <p>
        The reflexive may depend upon a verbal noun or adjective:—
        <list type="ordered">
          <item>
            <foreign>
              <emph>suī</emph>
              laus
            </foreign>
            ,
            <gloss>self-praise.</gloss>
          </item>
          <item>
            <cit>
              <q>
                habētis ducem memorem vestrī, oblītum
                <emph>suī</emph>
              </q>
              <bibl n="Cic. Catil. 4.19" default="false">(Cat. 4.19)</bibl>
            </cit>
            ,
            <gloss>
              you have a leader mindful of you, forgetful of himself.
            </gloss>
          </item>
          <item>
            <cit>
              <q>
                perditī hominēs cum
                <emph>suī</emph>
                similibus servīs
              </q>
              <bibl n="Cic. Phil. 1.5" default="false">(Phil. 1.5)</bibl>
            </cit>
            ,
            <gloss>abandoned men with slaves like themselves.</gloss>
          </item>
        </list>
      </p>
      <milestone unit="smythsub" n="e"/>
      <p>
        The reflexive may refer to the subject implied in an infinitive or verbal abstract used indefinitely:—
        <list type="ordered">
          <item>
            <cit>
              <q>
                contentum
                <emph>suīs</emph>
                rēbus esse maximae sunt dīvitiae
              </q>
              <bibl n="Cic. Parad. 51" default="false">(Par. 51)</bibl>
            </cit>
            ,
            <gloss>
              the greatest wealth is to be content with one's own.
            </gloss>
          </item>
          <item>
            <cit>
              <q>
                cui prōposita sit cōnservātiō
                <emph>suī</emph>
              </q>
              <bibl n="Cic. Fin. 5.37" default="false">(Fin. 5.37)</bibl>
            </cit>
            ,
            <gloss>one whose aim is self-preservation.</gloss>
          </item>
        </list>
      </p>
      <milestone unit="smythsub" n="f"/>
      <p>
        <foreign>Inter sē</foreign>
        (
        <foreign>
          <emph>nōs</emph>
          ,
          <emph>vōs</emph>
        </foreign>
        ),
        <gloss>among themselves</gloss>
        (
        <gloss>ourselves</gloss>
        ,
        <gloss>yourselves</gloss>
        ), is egularly used to express reciprocal action or relation:—
        <list type="ordered">
          <item>
            <cit>
              <q>
                <emph>inter sē</emph>
                cōnflīgunt
              </q>
              <bibl n="Cic. Catil. 1.25" default="false">(Cat. 1.25)</bibl>
            </cit>
            ,
            <gloss>contend with each other.</gloss>
          </item>
          <item>
            <cit>
              <q>
                <emph>inter sē</emph>
                continentur
              </q>
              <bibl n="Cic. Arch. 2" default="false">(Arch. 2)</bibl>
            </cit>
            ,
            <gloss>are joined to each other.</gloss>
          </item>
        </list>
      </p>
        
      
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