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Lysias the sophist asked Nikarete to bring Metaneira to Athens in order to initiate her into the Eleusinian Mysteries. Neaira came along, too, and all three stayed with a man named Philostratos.

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Λύσιας...ὁ σοφίστης: this is the famous rhetorician and logographer Lysias. While σοφίστης can be used pejoratively, here it simply refers to his profession as a teacher of oratory.

μυῆσαι < μυέω: i.e., to initiate into the Eleusinian Mysteries, held in honor of Demeter and Persephone

τὴν κεκτημένην αὐτήν: “her owner,” Nikarete, subject of λαμβάβειν, “was taking,” in indirect statement after ἡγούμενος 

ἀναλώσῃ < ἀναλίσκω, “spend”

καταθήσεσθαι < κατατίθημι; takes χάριν as its object

ἐδεήθη < δέομαι, “to beg, ask”

ὑπέσχετο < ὑπισχνέομαι, “to promise”

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αἰσχυνόμενος < αἰσχύνω + acc. person before whom one feels shame

Βραχύλλου: Brachyllos was the husband of Lysias’ sister.

ἐν τῷ αὐτῷ: “in the same [house]”

διαιτωμένην < διαιτάω (mid./pass.), “lead one’s life, live”

ὡς Φιλόστρατον: ὡς + acc. personal name = “at the house of”

Κολωνῆθεν: from Kolonai, an Attic deme. Here is a map of all Attic demes.

νεωτέρα: comparative degree (G. 177, S. 313), here with the sense of “too young.” Kapparis suggests that she was around twelve or thirteen (i.e., not yet of marriageable age) (1999: 215).

διὰ τὸ μήπω τὴν ἡλικίαν αὐτῇ παρεῖναι: “because the (proper) age was not yet present for her,” i.e., because she was not yet old enough. τό...παρεῖναι is an articular infinitive. ἡλικίαν serves here as the accusative subject of παρεῖναι < παρά + εἰμί (+ dat.).