Biblio

Graver M, Zalta EN.  2017.  Epictetus. Stanford Encyclopedia of Philosophy. 2019

Patteson AJ.  1978.  Commentary on [Demosthenes] LIX: Against Neaira.

Engel DM.  2003.  Women's Role in the Home and the State: Stoic Theory Reconsidered. Harvard Studies in Classical Philology. 101

Hansen MHerman.  1985.  Two Notes on the Pnyx. Greek, Roman, and Byzantine Studies. 26

Connor W.R.  1988.  ‘Sacred’ and ‘Secular’: Ἱερὰ καὶ ὅσια and the Classical Athenian Concept of the State.. Ancient Society . 19

Tunberg T.  2004.  The Latinity of Erasmus and Medieval Latin: Continuities and Discontinuities. Journal of Medieval Latin . 14

Meyvaert P.  2005.  The Date of Bede’s In Ezram and His Image of Ezra in the Codex Amiatinus. Speculum. 80

DeGregorio S.  2004.  Bede’s In Ezram et Neemiam and the Reform of the Northumbrian Church. Speculum. 79

Meyvaert P.  1996.  Bede, Cassiodorus and the Codex Amiatinus. Speculum. 71

Brower RA, Farrell J, Putnam MJ.  2010.  "Visual and Verbal Translation of Myth: Neptune in Vergil, Rubens, and Dryden". A Companion to Vergil’s Aeneid and Its Reception. :270-289.

Sharpe R, Reinhardt T, Lapidge M, Adams J.N..  2005.  The Varieties of Bede’s Prose. Aspects of the Language of Latin Prose. :339–356.

Wetherbee W, Farrell RT.  1978.  Some Implications of Bede’s Latin Style. Bede and Anglo-Saxon England: Papers in honor of the 1300th anniversary of the birth of Bede, given at Cornell University in 1973 and 1974. :23–31.

Patterson A.  1987.  Sebastian Brant: Illustration as Exegesis. Pastoral and Ideology: Virgil to Valéry. :92-105.

Tunberg T, Mantello F, Rigg AG.  1996.  Prose Styles and Cursus. Medieval Latin: An Introduction and Bibliographical Guide. :111–121.

Hays G, Hexter RJ, Townsend D.  2012.  Prose Style. The Oxford Handbook of Medieval Latin Literature. :217–238.

Brown GH, Boitano P, Torti A.  1993.  The Meaning of Interpres in Aldhelm and Bede. Interpretation: Medieval and Modern. :43–65.

Looney D.  2010.  “Marvelous Vergil in the Ferrarese Renaissance”. A Companion to Vergil’s Aeneid and Its Reception. :158-172.

Laistner M.L.W., Thompson A.H..  1935.  The Library of the Venerable Bede. Bede: His Life, Times, and Writings. :237–266.

Most GW, Farrell J, Putnam MJ.  2010.  “Laocoons”. A Companion to Vergil’s Aeneid and Its Reception. :325-340.

Stancliffe C, Wormald P, Bullough DA, Collins R.  1983.  Kings Who Opted Out. Ideal and reality in Frankish and Anglo-Saxon society : studies presented to J.M. Wallace-Hadrill. :154-176.

Winsor Leach E, Hindman S.  1982.  Illustration as Interpretation in Brant's and Dryden's Editions of Vergil. The Early Illustrated Book: Essays in Honor of Lessing J. Rosenwald. :175-210.

R. Smith S, Francese C.  2014.  Epictetus, A Handbook of Stoic Philosophy. Ancient Rome: An Anthology of Sources. :92-105.

Brown D B, Farrell J, Putnam MJ.  2010.  “Empire and Exile: Vergil in Romantic Art”. A Companion to Vergil’s Aeneid and Its Reception. :311-324.

Shanzer D, Hall FM.  2007.  Bede’s Style: A Neglected Historiographical Model for the Style of the Historia Ecclesiastica? Source of Wisdom: Old English and Early Medieval Studies in Honour of Thomas D. Hill. :329–352.

Kendall CB, Murphy JJ.  1978.  Bede’s Historia Ecclesiastica: The Rhetoric of Faith. Medieval Eloquence: Studies in the Theory and Practice of Medieval Rhetoric. :145–172.